Gromov D. Gravestones and Their Folklore Interpretations in the Eastern Moscow Region

D. Gromov
N. N. Miklukho-Maklai Institute of Ethnology and Anthropology of the Russian Academy of Sciences
Moscow, Russian Federation
ORCID: 0000-0002-0443-8718
E-mail: gromovdv@mail.ru

 

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ABSTRACT. The article deals with Russian grave-laying custom. In the European part of Russia there are at least five extensive areas of this ritual action: Kaluga, Ryazan, Moscow region, Nizhny Novgorod and Don. In some areas, stones (large or small boulders) can be seen on almost all graves. There are cases of centuries-old existence and reproduction of this tradition. The article examines the existence of the tradition in the Eastern Moscow region. The author briefly describes the area and the features of its formation and then presents the results of a field study conducted on Easter days in 2022. The research methodology suggests quantitative structuring of folklore motifs. The author identifies two main mythological motifs associated with tombstones. The first is the idea of a grave as the deceased’s house, in those cases a stone is a mediator between the living and the dead. The second motif (less popular): a stone is placed to restrict the deceased in actions. Both motifs are quite archaic; perhaps their preservation is due to their attachment to stones as durable and long-lasting ritual objects. The folklore motifs identified in the Eastern Moscow region basically coincide with the motifs identified in four other areas. That indicates similar origin of the areas. This ethnographic study allows us to get closer to the answer to the questions: how the tradition of gravestones was formed, what the territories of “stone churchyards” mark.

 

KEYWORDS: gravestone, cemetery, funeral and memorial rites, Easter rites, Old Believers, Finno-Ugric peoples

 

DOI 10.31250/2618-8600-2023-4(22)-210-236
УДК 7.046.1(=161.1)

 

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