Shcherbak M. The Education System as a Tool for Preserving the Identity of Tibetan Refugees in India
M. Shcherbak
N. N. Miklouho-Maclay Institute of Ethnology and Anthropology of the Russian Academy of Sciences
Moscow, Russian Federation
ORCID: 0000-0001-6998-1829
E-mail: mariam.net@mail.ru
Download | Go to Issue #2. 2023
ABSTRACT. The article reviews the current situation with Tibetan refugees in India and compares the classical monastic and modern secular education systems. It comprises the following sections: “Composition and Status of the Tibetan Diaspora in India”, “Educational Policy of the Central Tibetan Administration”, “Classical Monastic Education”, “Modern Secular Education”, and “Brief Historical Background of Secular Education System among the Tibetan Diaspora”. The annexation of Tibet by China in the late 1950s caused a significant outflow of the population to neighboring states, primarily to India, where in 1959, the so-called Tibetan government in exile was created. Currently, about 150,000 Tibetans live outside Tibet. The largest concentration of the Tibetan population is in India and Nepal; there are also Tibetan communities in Bhutan, Europe, and the USA. Numerous factors, such as the change in traditional ways of life, population migration to big cities, and the influence of Western popular culture, resulted in the risks for Tibetan diasporas to lose their ethnocultural identity. The educational policy conducted by the Central Tibetan administration aims at preserving the ethnocultural identity, spreading and popularizing the study of the Tibetan language in the diaspora through a combination of the classical monastic education system and the latest achievements of the modern Western education model. This article provides a comparative analysis of the two educational systems, describes the main educational programs of secular education, and provides data on the composition and status of the Tibetan diaspora in India, describing ethnocultural strategies for maintaining Tibetan identity.
KEYWORDS: Tibetans, education system, ethnocultural identity, Central Tibetan administration
DOI 10.31250/2618-8600-2023-2(20)-240-259
УДК 316.7
REFERENCES
- Baumann M. Shangri-La in Exile: Portraying Tibetan Diaspora Studies and Reconsidering. Diaspora, 1997, Vol. 6, no. 3, pp. 377– 404. (In English).
- Bloch N. We are no monks. Narrating the self trough new Tibetan exile cinema. Ethnologia Polona, 2016 (2017), vol. 37, pp. 101–114. (In English).
- Bogoslovsky V. Tibetskiy rayon KNR [Tibet region of China]. Moscow: Nauka Publ., 1978. (In Russian).
- Brox T. Constructing a Tibetan demos in exile. Citizenship Studies, 2012, vol. 16, no. 3–4, pp. 451–467. (In English).
- Garri I. [“Tibetan Question” and Tibetan Buddhism in China: Reforms and Conlicts”]. Gosudarstvo, religiia, tserkov’ v Rossii i za rubezhom [State, religion, church in Russia and abroad], 2016, no. 4, pp. 148–173. (In Russian).
- Kozhevnikova M. N. Kniga o filosofii obrazovaniya v buddizme: v tsitatakh, primerakh i razmyshleniyakh [A book on the philosophy of education in Buddhism: in quotes, examples and reflections]. St. Petersburg: Aleteyya Publ., 2014. (In Russian).
- Misra A. A. Nation in Exile: Tibetan Diaspora and the Dynamics of Long Distance Nationalism 1. Asian Ethnicity, 2003, vol.4, no. 2, pp. 189–206. (In English).
- Toloknov V. S. [Ways to Preserve the Ethnic Identity of Tibetans in the Diaspora]. Tibetologiya v St. Peterburge [Tibetology in St. Petersburg]. Vol. 1. St. Petersburg: Peterburgskoye Vostokovedeniye Publ., 2014, pp. 92–99. (In Russian).