Kryukova V. People and animals in the Avestan Videvdat: social gradation and its ritual legalization

V. Kryukova  - Peter the Great Museum of Anthropology and Ethnography of the Russian Academy of Sciences St. Petersburg, Russian Federation ORCID: 0000-0002-9781-9105
E-mail: zorovictoria@gmail.com

 

 Download  |  Go to Issue #2. 2020

 

ABSTRACT. The article examines hierarchical lists of groups of people and ritually significant animals attested in the Avestan Videvdat. In accordance with Zoroastrian notions, these lists are not only determined by the established norms of social gradation, but also follow the principle of quantitative measurement of the ‘sanctity’ of a person or animal and, accordingly, the degree of their exposure to desecration. In the most general picture of the Zoroastrian world presented in the Avesta, a person is not separated from other living beings, and in the text there are generalizations that lie outside of hierarchical ideas ― thus, in some contexts a person and an animal differ only in the number of legs (Videvdat 15). In some cases, lists of the social hierarchy of people find parallels with those of farm animals—for example, when it comes to the natural cost of treatment or ritual cleansing (Videvdat 7. 41–43; 9. 37–38). Videvdat 13 identifies several varieties of dogs, the punishment for causing damage to which, according to the hierarchical series, corresponds to the degree of their ‘sanctity’. In the same chapter, the qualities of dogs are compared with the characteristics of various social groups of people (Videvdat 13. 44–48). Another example of a hierarchical list is a quantitative description of desecration that affects community members in the event of death of one of them, indicating a connection between the degree of ‘holiness’ and a place in the social hierarchy (Videvdat 5. 27–37). In this text, the list of animals (dogs) continues the list of people, which points to the inseparability of the two groups. The inconsistencies found in various lists appear to be of particular interest and allow us to trace the development of the priestly thought.

 

DOI 10.31250/2618-8600-2020-2(8)-117-128
УДК [ 81 ’373.222+81 ’373.23]: 2 95.48

 

KEYWORDS: Avestan Videvdat, Zoroastrianism, social groups, animals, hierarchy

 

REFERENCES

  • Benvenist E. Slovar’ indoevropejskih social’nyh terminov [Dictionary of Indo-European
  • Social Terms]. Moscow: Progress-Univers Publ., 1995. (In Russian).
  • Benveniste E. La préhistoire indo-iranienne des castes. Journal asiatique, 1930, pp. 109–130. (In French).
  • Boyce M. Avestan People. Encyclopaedia Iranica (online). 1987. Available at: www.iranicaonline.org/articles/avestan-people (accessed: 02.04.2020). (In English).
  • Cantera A. Medical Fees and Compositional Principles in the Avestan Vīdēvdād. Nāme-ye Irān-e Bāstān, 2004, no. 4/1, pp. 1–17. (In English).
  • Dandekar R. N. Ot ved k induizmu: Evolyucioniruyushchaya mifologiya [From the Vedas to Hinduism: Evolving Mythology]. Moscow: Vostochnaya literatura Publ., 2002. (In Russian).
  • Gamkrelidze T. V., Ivanov Vyach. Vs. Indoevropejskij yazyk i indoevropejcy. Rekonstrukciya i istoriko-tipologicheskij analiz prayazyka i protokul’tury (v dvuh chastyah) [Indo-European
  • language and Indo-Europeans. Reconstruction and historical-typological analysis of the proto-language and protoculture (in two parts)]. Part 2. Tbilisi: Izd-vo Tbilisskogo Univ. Publ., 1984. (In Russian).
  • Kryukova V. Yu. [Grades of desecration and the system of atoning sacrifices as a reflection of social differentiation in the Avestan Videvdat]. Real’nye i znakovye formy social’noj differenciacii v arhaike: Mif i formy ego otrazheniya v ritual’noj praktike [Real and iconic forms of social differentiation in the archaic: Myth and forms of its reflection in ritual practice]. St. Petersburg: MAE RAS Publ., 2015, pp. 55–63. (In Russian).
  • Malandra W. W. Visperad. Encyclopaedia Iranica (online). 2000–2013. Available at: www.iranicaonline.org/articles/visperad (accessed: 02.04.2020). (In English).
  • Rezania K. On the Old Iranian Social Space and Its Relation to The Time Ordering System.
  • Studies on the Iranian World I. Before Islam. Kraków: Jagiellonian University Press, 2015, pp. 177–190. (In English).
  • Rezania K. Raumkonzeptionen im früheren Zoroastrismus. Kosmische, kulturische und soziale
  • Räume. (Iranica. Neue Folge. Bd. 14). Wiesbaden: Harrassowitz, 2017. (In German).